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Part 4: Local people call it “the Land of Death”…
Chapter 13: Before the heatwave, Guma was a poor, peaceful, segregated town. Although
less than ten percent of the population, the Chinese ruled and as everywhere in Xinjiang
ruled severely at the least sign of disquiet by minorities.
Chapter 17: It was not the same desert he had seen during his first day in Guma.
It was now the “terrible beauty” that the Uygurs rarely talked directly about, that
binary environment of attraction or repulsion, hot or cold, bright or dark, and abundant
life or widespread death.
Chapter 3: “Our father told us that the Taliban and al Qaeda were worse than the
Chinese.”
The old man promptly turned his mouth to Aman’s ear. “That talk could get you and
your brother killed.”
“We will never give up our culture; and when we are free of the Chinese, our singing
and dancing will drive them away as well.” Aman spoke adamantly, though he now saw
more fully how his homeland was caught between two relentless, nearly invincible
evils.
Kosan’s bitter laughter was an ugly sound to the young man.
For descriptions of the routine and short forms of the Chinese-Muslim martial art
xīn yì liù hé quán mentioned in the story, click here.
Chapter 19: Robert stared at the black, glistening face. It exuded a confidence
that he had seen in few other people, all academics at the top of their fields. Comparing
a warrior with academics suddenly seemed ludicrous considering what this man’s words
meant. What was scholastic twaddle compared with taking one’s own life, a friend’s,
and a lover’s to avoid unspeakable torture?
Chapter 17: The elder Jiang had often taught that a man with wŭdé, martial virtue,
could not be defeated by a man without wŭdé; but his mother had reminded him of the
other side of that coin, that a murderous nature could go beyond ordinary competence
into the realm of a madman’s genius and physical strength. “Your father believes
in paradoxes, my dear. The second greatest of which is that a moral man is a better
fighter than an immoral man.”
Part 1: Mischief At The Beginning
1. Issue A Cry That Shakes The World
Part 2: The Chief Moral Force
2. His Conscience Was Eaten By A Dog
3. The Qu’ran That Binds
4. Three Men Create A Tiger
5. Constant God’s Eye View
6. Brothers Are Like Arms And Legs
7. Fallen Leaves Return To Their Roots
Part 3: The Great Game
8. Of Course This Is About Islam
9. Mao’s Good Comrades
10. No Disease Is More Serious Than Complacency
11. You Have Your Policy; I Have My Counterpolicy
12. The Superior Man Gathers His Weapons
Part 4: The Land Of Death
13. Inferior To The Local Worm
14. The Worst Cowardice
15. All Crows Are The Same Color
16. Jūnzĭ
Part 5: The Efficacy Of Love and Violence
17. Women Hold Up Half The Sky
18. Softly, Softly Catchy Sandmonkey
19. Escape Is Not Defeat
Part 6: Killer Complexes
20. Primitive Claims Of...Superiority
For maps of China and the region of Xinjiang where most of the story takes place,
click here.
The chief moral force in society is the example of the Superior Man. [Confucius]
In The Superior Men of Xinjiang, an environmental crisis in the largely desolate
Xinjiang region of the People’s Republic of China re-ignites the centuries-old conflict
between the native Uygurs and their recurrent Chinese masters. The escalating disaster
draws in criminals, opportunistic politicians, terrorists, and military forces. A
Uygur doctor and Chinese colleague defy Beijing and enter the affected region. A
Chinese-American doctor, Dr Robert Jiang, with the aid of an American special operations
team, infiltrates Xinjiang to rescue his Uygur and Chinese friends from gangsters,
Muslim radicals, and Special Forces of the People’s Armed Police. Together with
another “hybrid,” a resolute young Uygur-Chinese woman, Robert uses a rare Chinese-Muslim
martial art (xīn yì liù hé quán) in confrontations with their enemies. The information
they attempt to bring out of Xinjiang could jeopardize the Communist Party’s long
subjugation of the region and eventually its control over the whole of China.